Synchronicity is the experience of two or more events as
meaningfully related, where they are unlikely to be causally related. The
subject sees it as a meaningful coincidence. The concept of synchronicity was
first described by Carl Jung, a Swiss psychologist, in the 1920s. (Tarnas,
2006).
The concept does not question, or compete with, the notion
of causality. It maintains that just as events may be connected by a causal
line, they may also be connected by meaning. A grouping of events connected by
meaning need not have an explanation in terms of a concrete sense of cause and
effect.
Critics reluctant to invest any meaning in the idea of
synchronicity itself assert that causality, statistics and probability suffice
to explain the co-occurrence of such events, (Lane & Lane, 2010) deeming
them mere normal events of low probability.(McFadden)
Jung became convinced that everything in the universe is
intimately connected, and that suggested to him that there must exist a
collective unconscious of humankind. This implied to him that events happening
all over the world at the same time must be connected in some unknown way.
In The Structure and Dynamics of the Psyche, Jung describes
how, during his research into the phenomenon of the collective unconscious, he
began to observe coincidences that were connected in such a meaningful way that
their occurrence seemed to defy the calculations of probability. He provided
numerous examples culled from his own psychiatric case-studies, many now
legendary.
For most mainstream scientists, experiences like this are
just a result of that which is possible. Some believe that synchronicity is the
result of a well-known psychological phenomenon called confirmation bias which
is basically the idea that we much more easily notice and remember things that
confirm our beliefs than those that do not. (Van Gelder)
Likewise, in psychology and sociology, the term apophenia is
used for the apparent detection of a pattern or meaning in random or
meaningless data. (Brugger) Skeptics, such as Robert Todd Carroll of the
Skeptic's Dictionary, argue that the perception of synchronicity is better
explained as apophenia. Primates use pattern detection in their form of
intelligence, and this can lead to erroneous identification of non-existent
patterns. (Carroll, 1994)
It seems that probability is the biggest argument against
synchronicity in the scientific world.
This argument states that every synchronistic event that we experience
can be explained by pure chance. The frequency approach basically explains how
likely something is to occur based on how many times it has already
occurred. However, when synchronistic events occur but have
never happened before, determining probability becomes impossible.
One of the most distinctive features of synchronicity is
meaning. Meaning is able to take a
simple coincidence and makes it life changing.
Meaning is beyond the grasp of probability or mathematics. It does not
matter if a synchronicity is a sign of a divine universal order brought to us by a higher power or a mere
coincidence. What matters is whether or not we believe that it is. It is our
belief that determines the significance of the synchronicity.
Many scientists argue that the Universe is simultaneously
random and ordered. Where does the
randomness come from and how does it acquire order? Regardless of whether or
not we are the creators of the order, or we just choose to see the order and
synchronicity instead of chaos, it is there. Therefore it does exist.
-----
Cindie
Harper is a paranormal investigator and Founder of Femme Force. Cindie has a
Master of Social Work degree from West Virginia University and is also a
certified Reiki Master Teacher. Cindie
is an intuitive and believes in embracing the unknown. She is interested in
most things paranormal, spiritual, creepy or spooky.
You can
find Cindie on YouTube: https://www.youtube.com/user/femmeforce
Website: WWW.FEMMEFORCE.ORG
Twitter:
@thefemmeforce
Sources and References:
Brugger, Peter. "From Haunted Brain to Haunted Science:
A Cognitive Neuroscience View of Paranormal and Pseudoscientific Thought,"
Hauntings and Poltergeists: Multidisciplinary Perspectives, edited by J. Houran
and R. Lange (North Carolina: McFarland & Company, Inc. Publishers, 2001).
Carroll, Robert Todd (1994). The Skeptic's Dictionary
David Lane & Andrea Diem Lane, 2010, DESULTORY
DECUSSATION Where Littlewood’s Law of Miracles meets Jung’s Synchronicity, www.integralworld.net
Jung, C. G., Jung on Synchronicity and the Paranormal
Jung, C.G. (1970). Structure & Dynamics of the Psyche,
Collected Works of C.G. Jung, Volume 1, Princeton, N.J.: Princeton University
Press
McFadden, Dr. Dennis, Unlikely Events and Coincidence,
International Cultic Studies Association
Tarnas, Richard (2006). Cosmos and Psyche. New York: Penguin
Group.
Van Gelder, Tim, "Heads I win, tails you lose": A
Foray Into the Psychology of Philosophy
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